Making New Year Resolutions that Stick.

Olympic mountain view

Olympic mountain view

It is the beginning of a new year with incredible potential. We have enjoyed the excitement of fireworks and New Year parties. All of us have hopes and expectations for the months that lie ahead. We eagerly make resolutions about what to eat, when to pray and how to live, knowing that most of these will be discarded before the month is out. Sitting here looking out my office window at the beautiful snow covered Olympic mountains, it is not hard for me to believe that this year holds incredible new possibilities. But I know that by the end of summer the snow will be gone and the hope and promise they offered may be gone too. So how do we make resolutions that stick?

For Tom and I, our refocusing prayer retreats which we take every three months are an important part of our yearly rhythm which helps keep us on the path we believe God wants us to follow. The end of year retreat we have just returned from was no exception.

Retreats are not just important for us as individuals, they are also important for us as an organization. Taking a retreat with your staff or ministry team is something I would highly encourage at this season. Over the years,  our MSA staff retreats have totally reshaped the ways we function as an organization. They led us to develop a rule of life, helped us to reimagine ourselves as a community that discerns together the will of God for our organization and pointed us towards the discernment process we use each week in our team meetings. As you can imagine, how we prepare for the new year is a common theme for me at this time of the year. Next week I will share some of the insights I have gained from reading Parker Palmer’s book A Hidden Wholeness but today wanted to repost a revised version of the spiritual audit I have used for years to help me rethink my spiritual journey.

Look back over the last week or month

  • Consolations: what has life gaining and deepened your sense of connection to God?
  • Desolations: what has been life draining and made you lose that sense of intimacy with God?
  • How is God speaking to you through this?
  • What are the major pressures in your life?  Where do you think the pressure comes from and what are the underlying causes?
  • How do these affect your spiritual well being?
  • In what ways could they be harnessed so that your heart could be broken open to new possibilities for a better future?
  • What daily and weekly events set the rhythm for your life?  Which of these contribute to your spiritual well being and which distract from it?

How well are you maintaining your spiritual life:

  • What gives you joy in your spiritual journey at present?
  • Where do you sense God is currently at work in your transformation?  What would give God the most opportunity to continue that work?
  • What do you do on a regular basis to nurture your spiritual life?
  • What are the major distractions that interfere with regular spiritual disciplines?

How has God spoken to you in the last week:

  1. through prayer
  2. through scripture
  3. through the needs of others
  4. through the words of others
  5. through other means

What changes is God prompting  you to make in order to further your spiritual growth:

  1. In your daily or weekly commitments and rhythms?
  2. In your spiritual routines?

How will you ensure that these changes are adhered to?

  1. What is one new practice you would like to institute to help maintain your new resolutions?
  2. What is one relationship you could nurture to provide accountability and encouragement as you walk this journey?

You may also like to revisit some of the other posts I have written in past years that address some of these issues.

Leading Spiritually – A Series on Leading with Discernment

Welcoming the New Year – What Do We Expect?

Tools for Prayer – Moving Beyond Chronic Randomness to Intentionality

Did Jesus Lead a Balanced Life?

The Spirituality of Rhythm


Moving Into Transition – The Awakening of Hope

Let us gather at the table together

Let us gather at the table together

This is the third post in my series this week on transitioning MSA and the process I am engaged in personally as a part of that. It is very much a thinking out loud process for me, but one which I realize requires me to listen to many voices and to discern together with others what God is saying. You can check out the other posts here:

Going Through Transition – Help from Walter Brueggemann

Planning For Transition – Wisdom from the Desert Fathers and Mothers

The first posts came out of the retreat time Tom and I had at the end of last week. Since then we have participated in meetings with others who are key to this process – the MSA team and several consultants who are helping us on the way. I am excited about what is emerging – not new ministries or even a new focus but rather a new process that ignites participants with images of hope for the inbreaking of God’s kingdom and invites them into a community where together we provide tools to journey along the path towards God’s kingdom.

In the first post on Monday I wrote – The prophet offers symbols of hope for a new future. As I have wrestled with who we are currently and who we are sensing God wants us to become, this I realize is central. Interestingly the third book that I read during my retreat time was Jonathan Wilson-Hartgrove’s The Awakening of Hope. What I loved about this book is its practicality – not just giving theological precepts that should shape our practice but sharing beautiful stories of how our Christian beliefs are lived out in practice. As Jonathan says we need to build community amongst believers by nurturing faith that leads to action.

Building community and nurturing faith that leads to action that too is central to who we are and what we hope to become.  At this point we have identified three aspects of MSA that we believe are important elements of the process we are developing. Part of what excites me is that none of these elements require experts to speak at su, they require a recognition that all in the body of Christ have valuable gifts to bring to the table:

  1. Encouraging each other with images of God’s hope for the future – I think that one of our strengths in the past has been the sharing of mustard seed stories that inspire others with the the thought “I could do that”.
  2. Discerning together as a spiritual community – As many of you know we begin all of our meetings with a check in time – looking back and looking forward and then discussing where we sense God is moving in our midst. It is a powerful and energizing process that not only draws us closer to each other but also closer to God. This element of who we are can be adapted to any situation. It draws us into the hope of God’s kingdom and it ignites creativity within all of us.
  3. Fellowship and hospitality – Tom often tells people that he would rather cook for them than stand in front of them to speak. We have tended to treat it as a joke, but as we talk around the table I am beginning to realize that this too is a central part of who we are. In The Awakening of Hope, Jonathan quotes Norman Wirzba: To be reconciled to one another is to be able to gather around a table with each other without shame, celebrating the gifts to each other that we are. Table fellowship builds community, connects us to each other and to the body of Christ around the world. I am not sure at this point how this translates into all the situations we are involved in – for example how do we practice table fellowship with those who read our books and blogs but are separated by many miles?

There is much still for us to grapple with and I would very much like to engage others in this conversation. What do you think MSA should become? What has inspired or connected you to this ministry and why do you remain connected?


Planning For Transition – Wisdom from the Desert Fathers and Mothers

Seeing with new eyes

Seeing with new eyes

Yesterday I posted this post, about the fact that Mustard Seed Associates is in a time of transition and talked about the impact that Walter Brueggemann has had on my theology and my thinking. There are others that have helped to shape my thinking in this transition time too that I wanted to mention.

The second book I took with me was Christine Valter Paintner’s book Desert Fathers and Mothers Early Christian Wisdom Sayings. What particularly struck me is where she comments:

We often bring unconscious expectations to life. We feel disappointed when things don’t turn out as we had hoped, even when we aren’t aware we had a desire for a particular outcome. Often we are poor judges of what should happen in our lives. We bring a whole set of ego-centered habits and patterns, and we dream from the person we have been , rather than the person we are being transformed into. Our transformed self is always far beyond our own striving.

When we realize we have limited vision and that our planning minds will only take us so far, then we can begin to gently release the pressure we put on ourselves to have things turn out in a certain way. We may begin to approach life in a more open-hearted way, receiving its gifts rather than grumbling about what we would rather have had happen. (60).

When we seek to bring about change that is not a tweaking of what has existed in the past but rather something entirely new, our own planning and limited vision often does get in the way. Letting go does not begin in the planning room, it begins in the place where we seek to listen to God. I am more convinced than ever that unless we can unleash our creativity and imaginations in the realm of prayer and worship, we will never see real change that leads us into the new reality of God’s kingdom, occur. God’s new reality does not emerge fully grown, but as a baby that needs to be nurtured and fed.

Books I am Reading That I Want to Recommend

Books I'm Reading

Books I'm Reading

These last few weeks have been an orgy of reading for me. As I glanced over the books on my desk this morning it occurred to me that I rarely find such a rich assortment of books at one time. I thought that you might like to know what they are:

One Thousand Gifts by Ann Voskamp – this is the best book I have read for a long time and I am currently on my third read of it. I would highly recommend it for a book club as well as individual reading.

Strengthening the Soul of Your Leadership by Ruth Hayley Barton. Those of you who read my series on Leading Spiritually  know that this was one of my best resources for group discernment and spiritual leadership. I think it is a must read for anyone in spiritual leadership.

Things Hidden: Scripture as Spirituality by Richard Rohr. This is a book that had sat on my shelf for a couple of years. When I finally started reading it last week I was riveted. There is much about the upside down nature of God’s power and the wonder of God’s love. It is a revolutionary invitation to move into the ways of God.

A Hidden Wholeness:The Journey Toward an Undivided Life by Parker Palmer. I have just started reading it, but am already hooked. Listen to this quote: The soul is creative: it finds its way between realities that might defeat us and fantasies that are mere escapes. All we need to do is to bring down the wall that separates us from our own souls and deprives the world of the soul’s regenerative powers.

Paul Through Mediterranean Eyes:Cultural Studies in 1 Corinthians by Kenneth e Bailey. This commentary has blown all my ideas about Paul. It is a gold mine of new discoveries that I am thoroughly enjoying. I can’t wait to get my hands on his earlier book Jesus Through Middle Eastern Eyes. 

The Cost of Community: Jesus, St Francis and Life in the Kingdom by Jamie Arpin Ricci. This deceptively simple little book has been more challenging than I wanted, once more calling me to consider the cost of true discipleship.

Leading Spiritually – What I learned from the Business World

Starfish at Esperanza Canada

The art of leading spiritually

This is the final post in the series on Leading Spiritually. Thank you for joining with me in this journey. I particularly appreciate your thoughts and comments which have helped me grapple with these issues.

Check out the other posts:

The Art of Leading Spiritually – An Invitation to a Journey

The Art of Leading Spiritually – Why Are We Leading?

The Art of Leading Spiritually – Where Are We Heading?

The Art of Leading Spiritually – How Do We Do It?

The Art of Leading Spiritually – Discerning Together

The Art of Leading Spiritually – Discerning on Your Own

Leading Spiritually: What I Learned from the Business World 

Not everything about leadership in the business world is counter to what good spiritual leadership should look like. However, for me personally the insights I have gained from the business world are more likely to affirm or flesh out what God has already been saying to our discernment group rather than give new or fresh ideas.

Sometimes they have helped us name the processes we are using. When we started using a more organic approach to strategic planning, it was very encouraging to find information on organic strategic planning which is a recognized model in the business world. It bears a lot of resemblance to the group discernment process we use, but has helped us refine what we do and walk with confidence in our new approach.

When we were looking for networking models The Starfish and the Spider: The Unstoppable Power of Leaderless Organizations  was an excellent resource to help us think strategically about what we wanted to accomplish and how best to achieve it.

I love articles like Productivity Lagging: Take A Nap  that remind me that taking a siesta increases productivity and creativity affirming my belief in the importance of balance and rhythm to our lives.  The business world even affirms the importance of contemplative practices in the creation of good leaders as in this article: Mindful Leadership: Compassion, Contemplation and Meditation Develop Effective Leaders  

Unfortunately most of the best messages I have learned from the business world are about how not to lead. The grasping after position, power and wealth, the centrality of self ambition and the use of others to gain these ends is widespread. It is also devastating to those they supposedly lead and is often destructive for society. Surely this was one of the lessons of the recent recession. Spiritual power looks very different from this.

What I am strongly convinced of is that there is no substitute for the wisdom of God when we want to discern how we should operate as leaders and the ways of God are often foolishness to the world. God does indeed delight in using the foolish things of the world to confound the wise. As Richard Rohr says:

The bottom, the edge, the outsider… is the privileged spiritual position. In a word, that is why the biblical revelation is revolutionary and even subversive…. Stop trying. Stop forcing reality. Learn the mystery of surrender and trust, and then it will be done unto you, through you, with you and very often, in spite of you. You could say that God’s forever pattern is creatio ex nihilo; Yahweb is always creating something out of nothing…. God “brings the dead to life and calls into being what does not exist” (Romans 4:17) You could call it God’s primary job description. (Things Hidden p 90)

So let me end with a prayer from the apostle Paul who I suspect is speaking here to all aspiring spiritual leader.

We ask God to give you complete knowledge of his will and to give you spiritual wisdom and understanding. Then the way you live will always honor and please the Lord, and your lives will produce every kind of good fruit. All the while, you will grow as you learn to know God better and better. We also pray that you will be strengthened with all his glorious power so you will have all the endurance and patience you need. May you be filled with joy, always thanking the Father. He has enabled you to share in the inheritance that belongs to his people, who live in the light. For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, who purchased our freedom and forgave our sins. (Colossians 1:9-14 NLT)

May you grow in wisdom and become the leader and the follower that God intends you to be

Leading Spiritually from Within


Cross with candles

The following post is another contribution to the series on Leading Spiritually. Thanks for those who have commented and encouraged the continuation of this series.

Check out the other posts:

The Art of Leading Spiritually – An Invitation to a Journey

The Art of Leading Spiritually – Why Are We Leading?

The Art of Leading Spiritually – Where Are We Heading?

The Art of Leading Spiritually – How Do We Do It?

The Art of Leading Spiritually – Discerning Together

The Art of Leading Spiritually – Discerning on Your Own

Leading Spiritually from Within

I mentioned last week that writing this series on leading spiritually has been something of a process of self examination for me. Listening does not come easily to me. I am a great multitasker and can easily get distracted from what I am supposed to be focused on.  So I don’t always take the time to give God or others my full attention. In a world that applauds multitasking especially in leaders, I know I am not alone in this but to be good spiritual leaders we need to be able to focus.

Spiritual leadership is about giving full attention to all that is happening in the moment in which we are living. So how do we equip ourselves personally to be good spiritual leaders?

When I think of leadership Jesus style of think of washing feet, hugging kids, embracing lepers, healing the marginalized. I also think of desert retreats, nights spent in prayer, walks with his disciples. The attributes of a good spiritual leader that I see expressed in Jesus life are contemplative, activist, servant, spiritual director, generosity, justice and love.  Some of these may sound contradictory but for me they imply balance. Activism should always flow out of a contemplative centre. Spiritual direction should always flow out of a servant heart that is committed above all else to the nurture and fulfillment of others. And a heart full of the love of God will always be generous and just.

This type of leadership places huge responsibility on us as individuals. In fact the more I have written, the longer the list seems to become so I have decided to break it into two posts. Today’s post talks about intimacy with God and seeking our true and authentic self. Tomorrow’s post addresses listening, acknowledging doubts and uncertainties, gratitude and seeking after love of God and neighbour.

1. We must above all else be committed to a journey into deeper intimacy with God. This sounds obvious but I have noticed that I can easily be fully engaged in my regular spiritual practices of prayer and bible reading and still not be moving closer to God.  I have mentioned in the past that the chronic randomness of our prayer and scripture study often disconnects us from the presence and purposes of God. It can become more of an intellectual exercise than a journey into intimacy.

What we need most are intentional and disciplined patterns to our prayer life and to our reading and study of God’s word that deliberately draw us into God’s presence and into a deeper understanding of God’s purposes. My blog series last year on Tools for Prayer was an attempt to identify some of the tools that can help with this. If, like me, you like variety you may enjoy experimenting with one tool for a season and then trying another. Just remember however that the goal of this is not experimentation itself but intimacy with God.

2. We must be seekers after our true and authentic self. Salvation is a journey from death into life, from blindness into sight, from solitude into community, from false self into true self. If, as spiritual leaders, our responsibility is to enable others to become all that God intends them to be, then we too must be committed to the process of becoming who God intends us to be. This is often a very painful journey of self discovery in which God slowly brings us face to face with the distorted and dysfunctional being at the center of our being. It is also a very liberating journey that brings healing not only for us personally but often for those we lead as well.

One of the reasons that I see activism and contemplation in balance is because it is often activism that uncovers our dysfunctionality. It also usually births within us a deep craving for the newness of life that God wants us to experience. It is this that hopefully drives us into the secure womblike safety of contemplation where we can be transformed and reborn. One of my guiding passages as I started to allow God to work his transformation in me was Isaiah 58:6-12. Feed the hungry, and help those in trouble. Then your light will shine out from the darkness. (v10) Reaching out to heal and make others whole is often part of the pathway into our own healing and wholeness. 

Contemplative practices like retreats, regular use of the prayer of examen, regular check in times with a spiritual director or soul friend are some of the keys to this journey, but obviously this is a topic that could give rise to an entire blog series on its own.

3. We must never be too busy to listen, never be too tired to pray. This prayer which I wrote a couple of years ago is a good mantra for me to go back to when I feel overburdened, overstressed or aware of another area in my life where I need transformation. Its intent is reflected in Ruth Hayley Barton’s beautiful discussion of Moses’ turning aside to the burning bush. “The practice of ‘turning aside to look’ is a spiritual discipline that by its very nature sets us up for an encounter with God.”(Strengthening the Soul of Your Leadership p52).

Encountering God in the midst of heavy responsibilities requires these moments of deliberate turning aside, retreating into ourselves so that God can permeate our being.  Often a repeated centering or breathing prayer enables us to retreat in this way without being in a place of physical solitude.

4. We must be willing to listen to all the voices through which God speaks. As a keen organic gardener I know that diversity is an important priority in maintaining a healthy garden. I think that it is also an important priority in maintaining a healthy, spiritually leadership team. Jewish philosophers believe that argument is the highest form of discourse and that we cannot have a true discussion unless there are dissenting voices.

God often speaks loudest to us through those who are different theologically, culturally or socially and if we are not open to voices outside our own little enclave then we will never hear the voice of God clearly. Particularly if we are making major decisions we need to make sure that the voices we listen to are as diverse and varied as possible. This is just as important for personal discernment and spiritual growth as it is for group discernment and spiritual leadership.

The Art of Leading Spiritually – Discerning on Your Own

Cross and candle

Discerning alone

The following post is part of a series on Leading Spiritually. Check out the other posts in this series:

The Art of Leading Spiritually – An Invitation to a Journey

The Art of Leading Spiritually – Why Are We Leading?

The Art of Leading Spiritually – Where Are We Heading?

The Art of Leading Spiritually – How Do We Do It?

The Art of Leading Spiritually – Discerning Together

Discerning on Our Own

Being part of a discerning community means a commitment to discerning the will of God in our own individual lives too. It means growing into habits that encourage listening to all the voices through which God speaks to us. The art of listening to God doesn’t come easily or naturally to any of us, but we will never hear God clearly in a group if we have not learned to listen and respond to the voice of God in our personal lives. Unfortunately I think that many of us don’t take this responsibility seriously enough. Even when we know there is something wrong with the state of our souls, rather than pausing and listening to the guidance of God, or taking time to get away for some good solitary listening to God, we push on into the very activity that crowds out God’s ability to speak to us.

God speaks to us in many and diverse ways. Some hear God clearest through scripture and prayer. Others respond better to the voice of God through interacting with nature. Still others hear the voice of God through their interactions with friends, family, their faith community or their spiritual directors. God speaks through many other ways too – through our own brokenness and struggles, through the broken and marginalized in our world wide community, through our busyness and irritability, through the demands of our bodies and the weariness of our spirits.

Writing this series on leading spiritually has been something of a process of self examination for me as I have taken the time to discern how well I am doing in my own personal spiritual discernment. One tool I have found useful is this spiritual audit process I wrote several years ago. Another is the regular retreats that Tom and I take every three to four months. This has become an essential part of my own spiritual journey and in fact this season of soul searching and reevaluating for me personally, has come out of the retreat that we held at the end of last year. I would heartily recommend this process to others. The third essential process to keep my life balanced and my spirit in that place of discernment is the keeping of Sabbath and a time of journalling and checking in with God (and with Tom).

There are many signals that tell me I am not in a good spiritual state and therefore not likely to do a good job of discerning in a group. These usually surface during our retreat or journalling times. Busyness, irritability, not sleeping well at night, putting on weight, constantly feeling overwhelmed are all good indicators for me that all is not well with my soul. There are other indicators too that I don’t always take notice of – cutting back on my Sabbath observances, losing the balance between work and rest, community and solitude, secular and sacred are all indicators of a dysfunctional life that I know can destroy my ability to discern well within our leadership group.

The best book that I read in 2011 was Ann Voskamp’s One Thousand Gifts. Learning to live in a place of gratitude, where we are fully attentive to each moment, seeing in that moment the revelation of a God who loves and cares deeply for us is revolutionary but it is also incredibly freeing and spiritually rewarding. I think that it should be the goal of all of us who sincerely desire to discern the will of God for our lives and our organizations.

How is it with your soul? When was the last time you took a spiritual audit or went on retreat to check in on your spiritual state? What are the distractions that cloud your ability to clearly discern the will God? What are are you doing to overcome those?

The Art of Leading Spiritually – How Do We Do It?

group hug

Leading together

The following post is part of a series on Leading Spiritually. Check out the other posts in this series:

The Art of Leading Spiritually – An Invitation to a Journey

The Art of Leading Spiritually – Why Are We Leading?

The Art of Leading Spiritually – Where Are We Heading?

How Are We Leading?

How do we become good leaders? Ruth Hayley Barton in her book Strengthening the Soul of a Leader affirms that a leadership team is at core a spiritual community gathered around the presence of Christ to discern and carry out God’s will for the community be that a church, a small group, or a ministry organization. She says:

Learning to come together and stay together in unity is our first and most enduring task as we pattern our relationships after Christ’s relationships with his disciples. “He loved his own to the end” (John 13:1; John 15 & 17). To compromise our community would be to compromise our essence and the we would not have much that is of value to offer to others. (p176)

What an incredibly powerful and challenging statement. The way to become a good leader is not to focus on our own spiritual growth or life skills but to enter into a journey with a community in which we all grow together into the people that God intends us to be. Obviously this does require strong commitment to growing our individual faith and seeing our individual lives transformed but it requires much more than that.

Ruth Barton goes on to share that a leadership community at its best is:

  • Finding ways to be open to the presence of Christ in our midst.
  • Attending to our relationships by listening to each other, caring for each other and praying for each other
  • Resting and retreating together not to move our business meetings to another location but so that we can pray together, listen to our journeys, eat together and enjoy each other.
  • Living within its limits. Knowing our strengths and weaknesses, knowing what God has called us to do and learning to say no to what is outside these limits is extremely important
  • Moving forward in in its work on the basis of discernment rather than human planning or strategic maneuvering. (p179 – 183).

These are all challenges that the MSA team has grappled with over the last few years as we have sort to become a community that discerns and carries out the will of God for both us as individuals and for Mustard Seed Associates as an organization. Some of that journey I have shared here on this blog as we have embraced the Quaker discernment process, learned the value of organic strategic planning organically and become more of an organization that Plans with Spiritual Formation at the Centre.

I must confess however that it is easy to allow my life and the life of the Mustard Seed team to stray from values. The busier we get, the less time we want to take for sharing ad caring. Busyness is not of the devil, busyness is the devil. As my husband Tom Sine commented in his book The New Conspirators this extremely high level of busyness results in God being marginalized in our lives and “Christians becoming even more vulnerable to adopting secular assumptions about how to live, which leads to more conformity to a culture of busyness, hurry, and overload. And then the cycle begins over again.”

Leading spiritually means slowing down in our individual and community lives. It means taking time for others and placing Christ at the centre.

How would it change your leadership style if these priorities were at the centre of your life and of the team you work with?  

The Art of Leading Spiritually – Where are We Heading?

Edward Hicks - Peaceable Kingdom

Edward Hicks - Peaceable Kingdom

This post is part of series on Leading Spiritually. Before reading it you may want to check out the first two posts in the series:

The Art of Leading Spiritually – An Invitation to a Journey

The Art of Leading Spiritually – Why Are We Leading?

Where are We Leading?

Dysfunctional images of God and of God’s purposes for us have created dysfunctional view of spiritual leadership. In my last post I said: The central purpose of spiritual leadership is to become co-creators with God in bringing into being a community that is at one with God and with each other. Together we can shine with the presence of Jesus and model the love of God in such a way that others are drawn to believe in God. If we truly believe that at the heart of the universe there is a loving, caring Creator whose deepest longing is to draw us into into intimacy with himself our leadership will reflect that. If we really believe that God’s central passion is the restoration of all creation into a restored community of love and mutual care, that will become our central passion too.

About five years ago the MSA team started a journey into this type of leadership model. We began in a time of retreat asking a question we continue to ask and discern that I think is at the core of all spiritual leadership is: What is God’s vision for the future and what part of this vision does God want our community to grab hold of and live out together?

We started by reflecting on God’s vision for the future. The rich imagery of the creation story introduces us to a world where God, human beings and the creation live in harmony and mutual concern. Theologian Howard Snyder equates this beautiful, mutually dependent world with shalom. He explains: “On the seventh day God created shalom – the crown and goal of all his work.”

The crown and goal of all God’s work was a community of people living and working together in harmony and mutual trust, caring for creation and relating personally to their God who walked in the garden with them.  And God looked at all that had been created with complete satisfaction. (Gen 1:27,28,31)

Shalom is a corporate vision embracing the entire world community.  The segregation into small ethnocentric cultural groups that occurred at Babel is reversed and all people are reconciled and again walk in harmony and understanding together.  As we walk together toward God’s mountain, the instruments of war become the instruments of peace (Is 2:2-5, Mic 4:1-4) the lame are healed (Is 35: 4-7), the oppressed set free and justice comes for the poor.  Shalom even encompasses and our rediscovery of God’s call to be stewards of creation.  God did not create us to live as isolated individuals but as men and women together, in a harmonious interdependent community, caring for each other and for the entire created order.

From the time humanity was excluded from the Garden, the object of all of God’s work has been the recovery of shalom in creation and the restoration and renewal of all that was ruptured at the Fall. Amazingly, God asks us to be a part of that restoration. All Christ followers have a new job to do, to join with God in restoring, renewing and healing all that was distorted and broken by sin. We are heading towards a world of shalom. Our shared journey can show people how to live in shalom, how to share God’s shalom, and how to bring God’s shalom to the world.

What would the shalom of God look like if it was fully realized in our midst and how does God want us to live and operate to bring that into reality?


The Art of Leading Spiritually – Why are we Leading?

Starfish at Esperanza Canada

The art of leading spiritually

Why Are We Leading?

This post is part of series on Leading Spiritually. Before reading this you may want to check out the first post in the series: The Art of Leading Spiritually – An Invitation to a Journey

Most of us aspire to be leaders. We want to be noticed. We want to feel successful. As Christians we want to know that what we do makes a difference in God’s world. I wonder however if in our striving towards these leadership goals we sometimes miss God’s purposes for us as leaders.

To know how to become good spiritual leaders we need first to understand the purpose of leadership not from the perspective of the secular world or even from the perspective of the religious community but from God’s point of view. A good place to start is with Jesus‘ last prayer to his disciples before his betrayal and crucifixion.

I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one – as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. I have given them the glory you gave me so that they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.(John 17:20-23)

Jesus invited his disciples into a journey towards unity with God and with each other. The challenges of listening together, struggling together and praying together moulded them into a richly diverse loving community that resounded with the Spirit of God and as a consequence turned the world upside down.

No wonder Jesus spent more time developing a community of followers than he did preaching. Missiologist Lesslie Newbigin explains: “…the center of Jesus’ concern was the calling and binding to himself of a living community of men and women who would be the witnesses of what he was and did. The new reality that he introduced into history was to be continued through history in the form of a community, not in the form of a book.”

Early Christians believed that to live by the law of love that Jesus called them to required community because we cannot practice love in isolation.

They reasoned that as the essential nature of God is love and because it is impossible to practice love in isolation, God the Trinity – Father, Son and Holy Spirit – must be a model of perfect community, a perfect harmony of loving relationship.

Gilbert Bilezikian in his book Community 101, further elaborates this understanding. “Since God is Trinity he is plurality in oneness. Therefore, the creation in his image required the creation of a plurality of persons. God’s supreme achievement was not the creation of a solitary man, but the creation of human community.”

He goes on to explain that this last prayer of Jesus with his disciples is a prayer for community. “The oneness that Jesus prayed for was not mere unity. It was the oneness that reaches deep into the being of God and finds its source in the relationship between Father and Son. Jesus is asking for the restoration among humans of the oneness that had originally been entrusted to them in creation, a oneness made in the image of the oneness within the Trinity.”

This understanding of God and of God’s purposes for us invites us to rethink everything including the function and form of leadership. In fact it turns our leadership models on their heads.

Spiritual leadership is not about our own advancement or success. The central purpose of spiritual leadership is to become co-creators with God in bringing into being a community that is at one with God and with each other. Together we can shine with the presence of Jesus and model the love of God in such a way that others are drawn to believe in God.

This doesn’t require a charismatic out in front personality that hopes everyone will catch their vision, follow and obey. It requires a community that is willing to journey together into the ways of God. It recognizes that leadership is a function of the whole community. As we listen together, discern together, struggle together and pray together we learn to grow together into that restored community of love and mutuality which does indeed reflect the image of the oneness within the Trinity.

(Coming tomorrow – Where are we leading)